Banne dhee(n)chan neechaa(n) dhaalee khaam-naa Bolvaa. Pahelaa Khaam-naa Shree Panch Mahaa-videh kshetrane Vishe Jay-vantaa Teer-thankar Dev biraaje chhe temne karu(n) chhu(n), Te swamee-naa Gun-gram kartaa(n) Ja-ghanya ras upje to Karma-nee Krodu khape, ane Ut0krush-to ras upje to aa jeev Tir-thankar nam gotra uparje.
Haal biraaj-taa Vish Tir-than-karo-na Naam:
- Shri Siman-dhar Swaami
- Shri Jug-mandhar Swaami
- Shri Baahu Swaami
- Shri Su-baahu Swaami
- Shri Sujaat-naath Swaami
- Shri Swayam-prabh Swaami
- Shri Rush-bhaanan Swaami
- Shri Anant-virya Swaami
- Shri Soor-prabh Swaami
- Shri Vishaal-prabh Swaami
- Shri Vajra-dhar Swaami
- Shri Chandraa-nan Swaami
- Shri Chandraa-bahu Swaami
- Shri Bhujang-dev Swaami
- Shri Ishwar Swaami
- Shri Nem-prabh Swaami
- Shri Veer-sen Swaami
- Shri Mahaa-bhadra Swaami
- Shri Dev-jass Swaami
- Shri Ajit-sen Swaami
Te ja-ghanya tir-thankar 20 ane ut-kru-shta hoy to 160 temne maa-ri ta-maari samay samay ni vandanaa hojo.
Te Swami-naath keva chhe ? Maaraa tamaraa man man ni vaat jaanee, dekhee rahyaa chhe, ghat ghat ni vaat jaani dekhi rahya chhe. Samay Samay ni vaat jaanee dekhee rahyaa chhe, chaud raaj-lok anjali jal pra-maane jani dekhi rahyaa chhe. Te Swaami-ne anantu(n) gnan chhe; anantu(n) darshan chhe; anantu(n) chaaritra chhe, anantu(n) tap chhe, anantu(n) dhairya chhe, anantu(n) veerya chhe, shate (chha) gune karee sahit chhe. Cho-trish ati-shaye karee biraj-maan chhe, paa(n)-trish prakar ni satya vachan vanee-naa gune karee sahit chhe. Ek hajaar-ne ashta uttam lak-shane kari sahit chhe, adhaar dosh rahit chhe, bar gune karee sahit chhe, chaar karma ghan-ghati kshay karyaa chhe, baaki-naa chaar karma kshay kari mukti javana kaami thaki vichare chhe.
Bhavya jeev-naa sandeh bhaange chhe, sa-jogee sa-shariri, keval gyani, keval dar-shani, yathaa-khyaat chaari-tra-naa dharan-haar chhe, kshaa-yik sam-kit,
Shukla dhyaan, Shukka leshyaa, Shubh jog sahit chhe. 64 Indro-naa jatik, vanda-nik, archa-nik chhe. Pandit veerya aadi anant gune karee sahit chhe.
Dhanya te graam, nagar raay-haani, Pur, Paatan jyaa(n) jyaa(n) Prabhu deshnaa detaa thakaa vichar-taa hashe, tyaa(n) tyaa(n) raai-ser, tal-var, maadam-bee, kodam-bee, Sheth, Senaa-pati, gaathaa-pati, Swaami-ni deshnaa saambhali karna pavitra kartaa hashe, temne dhanya chhe, Swami-naa(n) darshan dedar karee netra pavitra kartaa hashe temne dhanya chhe.
Ashan-aadik chaud prakaar-nu daan da-i kar pavitra kartaa hashe, temne dhanya chhe.
Dhanya Swaami-naath ! Aapshree panch mahaa-videh kshetra-maa(n) biraajo chho, hun apa-raadhi, din ki(n)kar, gun-hin ahi(n) betho chhu(n). Aajna divas sam-bhan-dhi aapna gyaan darshan chaari-tra, tap-ne vishe je kaa(n)y a-vinay aa-shaat-naa abhakti, aparaadh, keedho hoy, to haath jodi, maan modi, mastak namaavi, bhujo, bhujo (vaaram-vaar) kari khamavu(n) chhu(n). Ahi(n) Tikkhuto no aakho paath tran vaar bolvo. |
First Khamna – To Shri Arihant Lords
(To sit with folded knees and say the Khamnas).
First Khamna (begging for pardon), I do to the present Tirthankars, who dwell in the Panch Mahavideha region. Praising the qualities of these Lords, if minimum interest arises, then crores of Karmas will be expelled and if maximum interest arises then one will attain Tirthankar Name Gotra.
Present 20 Tirthankars are as follows :
- Shri Simandhar Swami
- Shri Jugmandhar Swami
- Shri Bahu Swami
- Shri Subahu Swami
- Shri Sujat Swami
- Shri Swayamprabh Swami
- Shri Rushbhanan Swami
- Shri Anantvirya Swami
- Shri Soorprabh Swami
- Shri Vishalprabh Swami
- Shri Vajradhar Swami
- Shri Chandranan Swami
- Shri Chandrabahu Swami
- Shri Bhujangdev Swami
- Shri Ishwar Swami
- Shri Nemprabh Swami
- Shri Veersen Swami
- Shri Mahabhadra Swami
- Shri Devajas Swami
- Shri Ajitsen Swami
To these minimum 20 and if maximum then 160 Tirthankars, be our salutations at every moment.
How are these Lords ?
Such are these Lords who know and perceive our thoughts, who know and perceive every happening, who know and perceive the occurrences of all times, who see the 14 Rajlok as clearly as water taken in hands. These Lords have infinite knowledge (Gyan), infinite vision (Darshan), infinite character (Charitra), infinite austerity (Tapa), infinite patience (dhairya) and infinite vigour (Virya). They bear 6 qualities, 34 Aitshaya, 35 types of truth involving speech, 1008 excellences, are devoid of 18 belmishes, bear 12 virtues. They have already done away with 4 (Ghanghatti) Karmas and are desirous of destroying the remaining 4 Karmas and going to Moksha. They solve the doubts of Jiva’s, they possess all means, they are able-bodied, omniscient, omni-visioned and possess the God-said character. They possess perfect true faith, topmost meditation, purest hue, purest qualities. By the 64 Indras they are worth adoring, saluting and worshipping. They possess greatest vigour and such other qualities.
Blessed is that village, city, township and the capital city where the Lord must be preaching. There the King, minister, family-head, community-head and such other personalities listening to the preachings of the Lord, must be purifying their ears, they are blessed. Seeing the Lord and having a glance at him, they must be purifying their eyes, they are blessed. Giving away the provisions (food, water etc) and such 14 other types of donations, they must be purifying their hands, they are blessed.
Oh Great Lord ! You dwell in Panch Mahavideha region and I a sinner, humble, servant, virtue-less am sitting here. Pertaining to your Gyan, Darshan, Charitra, Tapa today whatever disrespect, ill behaviour, ill-worship or offence has been committed then with folded hands, shunning pride and bown head I repeatedly beg for your pardon.
(Here the lesson of Tikkhuto should be recited thrice). |