શ્રી ઓલ ઈંડીઆ એસ. એસ. જૈન કોન્ફરંસ

Lesson 6 Pehlun Anuvrat - First Anuvrat
Pehlun	First
Ańuvrať	vow (limited vow of shravak)
Thulaao	Gross
Paańaai-vaayaao	Violence towards lives
Ver-mańam	I refrain from
ťras jiva	Lives which move around
Be-indriya	Souls with two senses, namely touch, taste (e.g.worms, shells etc)
ťe-indriya	Souls with three senses namely touch, taste and smell (e.g.Ants, Lice etc)
Chaur-indriya	Souls with four senses namely touch, taste, smell and vision (e.g.Flies, Bees, etc)
Panch-endriya	Souls with all five senses namely touch, taste, smell, vision and hearing (e.g.horse, man etc)
Jiva	Living beings
Jaańi-prichhi	Knowingly and by idenfication
Sva sambandhi	own or to someone known
Sharir Maa(n)hela Pidakaari	Inflicting pain to the body
Sa apraadhi	or having offended one
Viga-lendriya vinaa	Lives excepting Beindriya, Teindriya, chaurindriya and children and insane
Aakutti	deliberately, intentionally
Hańvaa Nimiťťe	to kill
Hańvaanaa pachchak-khaan	vow not to kill
ťathaa Sukshma Akendriya pań hańvaanaa pachcha-khaań	and also not kill the smallest organisms
Jaavaj-jivae	As long as I live
ďu viham	Two acts
ťi viheńam	Three means
Na karemi	Personally I do not kill
Na kaarvemi	And do not ask others to kill
Mańsaa	Mentally
Vaysaa	Verbally
Kaysaa	Physically
Ehvaa pahelaa	Such first
Thul praańaaťipať	Violence towards lives
Vermańam vraťnaa	Vow, to refrain from
Panch aiyaaro	Five blemishes
Peyaalaa	Like fathomless depths
Jańi-yavvaa	Worth knowing (but)
Na Samaayri-yavvaa	not worth doing
ťam jahaa	The way it is
ťe Aaloun	I say
Bandhe	Thesse lives if tied by strong cards
Vahe	These lives if attacked by sticks
Chha-vichchhe-ye	Nose, ear or other limbs if pierced
Ai-bhaare	over Laden with weight
Bhaťť-paań voch-chheye	Deprived of food and water with evil intention
ťassa Michchhami ďukkadam	May my sins be dissolved
First anuvrat (meaning limited vow of Shravak, with a few permissive liberties; whereas Mahavrat is the vow of a saint wherein there are no liberties), is to refrain from violence towards living creatures. As long as I live, I vow not to kill deliberately and intentionally, knowingly and by idenfication those lives which move around; those which are Bendriya, Tendriya, Chaurindriya, Panchendriya; thoses which can inflict pain to my body or someone known to me; also the lives excepting Bendriya, Tendriya, Chaurindriya, children and the insane; and also not kill the smallest of the lives by two acts, i.e. by not killing personally and by not asking others to kill; and by three ways i.e. mentally, verbally and physically. Of such first anuvrat to refrain from killing of lives, there are five blemishes which are worth knowing but not worth doing, which I say as they are : Theses lives if tied by strong cords These lives if attacked by sticks Nose, ear or other limbs if pierced Over-laden with weight Deprived of food and water by evil intention Of the above five if any blemish has occurred, then may my such sin be dissolved.
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